Let my people go
Moses was 80 and his brother Aaron was 83 when they confronted Pharaoh. They went as a double-act – Moses putting words in Aaron’s mouth.
Their message has become famous
Thus saith the LORD God of Israel, Let my people go, (Exodus 5:1)
A chapter previously the LORD put it slightly differently:
Israel is my son, even my firstborn: And I say unto [Pharaoh], Let my son go, that he may serve me (Exodus 4:22)
The LORD’s people aren’t simply His favoured nation – they are His children. He takes an intense personal interest in His own people. The LORD – the Maker of heaven and earth – is not ashamed to be called the tribal deity of His people. In fact He is their Father. And all His fatherly concern is aroused for His particular inheritance.
He therefore stands implacably against Pharaoh – the head of the house of the wicked. Pharaoh is very much a Satan figure in the Exodus and as such enslaves the people. Pharaoh, like the devil, is only interested in works, in what you produce, in what you can perform. Being under his rule is bondage (as we will see tomorrow).
But the LORD does not want slaves, He wants sons. Whatever service the LORD wants it’s the service of children. And so the LORD is the original Freedom Fighter. His desire is to emancipate His people.
And this is the meaning of the term “Redeemer.” A redeemer is literally one who pays the ransom price to release the slaves. When you say “Let my people go” there’s a price tag. And for the ultimate redemption there was an ultimate price to pay.
Jesus said of Himself:
For even the Son of man came not to be [served], but to [serve], and to give his life a ransom for many. (Mark 10:45)
This is how committed God is to our freedom. The Father who said “Let my son (Israel) go,” was willing to sacrifice His eternal Son – Jesus – for us. And the LORD Jesus was willing to put Himself in our place. He became the servant of all and gave His own life away to buy our redemption.
So often we’re tempted to think that the world, the flesh or the devil are offering us freedom. Perhaps this choice or experience or opportunity to prove myself will liberate me. But actually, without the LORD, these things that promise so much deliver only slavery. It’s not the LORD who is the kill-joy, it’s Satan.
So may the Spirit open our eyes afresh to a Father and Son who value our freedom more than their own Life!










[...] Moses and Aaron deliver the LORD’s message: Let my people go. [...]
“My People” — Lest we forget. Some in the past have interpreted that because the “Jews” were the cause of the Crucifixion, and later Jerusalem was utterly destroyed, God has completely forsaken his people. That was not Paul’s understanding; nor is it mine. God is just. God is constant. Read Romans 11 and remember this: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” Ro 11:25-26. Come Lord Jesus, Deliverer of Sion, and gather thy people in.
“The LORD – the Maker of heaven and earth”
the creator of the entire universe but not all the people who are nonjews?
think about it
only jews are his people (creation)?
loving kindness to you from me
guy hawkins
Hi Guy,
Nice to meet you, thanks for your comment.
The LORD is God of all people generally but has a particular love for “His people.” But this is not a love that’s meant for them and *not* for the world. It’s a particular love that’s meant to *reach* the world through them.
A few chapters later in Exodus 19 the LORD says:
“ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation.” (Ex 19:5-6)
Again, the LORD makes it clear He’s God of all (“the earth is mine”). But He also has a special people (“a peculiar treasure”). But before we conclude that He’s just playing favourites He says that this special people are meant to be a kingdom of priests. Now priests are go-betweens mediating God to the people and the people to God.
So God’s special people are special *so that* they can reach the world with His love. They are not special for their own sake but for the world’s sake.
Does that make sense? Does it come close to what you’re raising here?
Glen
[...] children of Israel have come out of slavery through the Red Sea and now wander in the wilderness. It’s not an instant translation from [...]
[...] and Aaron deliver the LORD’s message: “Let my people go” But Pharaoh is singularly unimpressed. “Who is the LORD?” (Exodus [...]
[...] children of Israel have come out of slavery through the Red Sea and now wander in the wilderness. It’s not an instant translation from [...]